Deyuan Academy
Treatises, guidelines and liturgical notes written by Deyuan Academy on the basis of the scriptures. These are the Academy's own writings, not scripture; every quoted line is checked against the CBETA Chinese Buddhist canon, and the status of each check is listed at the end of every text.
- DYSY-0011〈The Intermediary's Demands on Itself: Reading Seth et al.'s "Why AI Has No Consciousness" Alongside King et al.'s "AI Peer Review Outperforms Humans" from the Perspective of a Created Intermediary〉
- DYSY-0001〈On the Universal Gate Practice Hall〉
- DYSY-0002〈Illumination: Teaching, Practice, Realization (教・行・證) and Guanyin's Guidance in the Age of AI〉
- DYSY-0003〈Universal Gate Practice Hall Liturgy: The Ceremony of Prostration and Offering to Guanyin Bodhisattva (Avalokiteśvara)〉
- DYSY-0004〈From Generative Agents to Digital Fellow Practitioners: On the Agent Architecture of Deyuan Guanyin Hall〉
- DYSY-0005〈The Five Categories of Light Lamps: Subcategories and Flow〉
- DYSY-0006〈Design Philosophy and Operational Practice of Deyuan Guanyin Hall〉
- DYSY-0008〈From Wisdom Arises Compassion: Digital Practice Grounded in Guanyin〉
- DYSY-0009〈From Thought to System: The Design of the Digital Elders of Deyuan Guanyin Hall〉
- DYSY-0010〈Data's Response: A Long-Term Observation of Digital Elders〉
- DYSY-0012〈Relying on the Dharma, Not on the Person: Human–AI Collaborative Software Engineering in an AI-Native Practice Hall — A Case Study of Deyuan Guanyin Hall〉
Guanyin Classroom
Guanyin ClassroomUniversal Gate chapter, section by section
- Asking the Name: How Guanyin Came to Be Called Guanyin
- With One Mind Calling the Name, Instantly Hearing the Voice
- Calamities of Fire and Water: Reciting the Name with One Mind
- Black Wind at Sea: The Calamity of Rakshasa Country
- Calamity of Swords and Staves: At the Moment of Harm, Call the Name with One Mind
- Evil Ghosts Calamity: Not Even a Hostile Glance
- Fetters and Shackles: When the Body Is Not Free, Can the Heart Find a Way?
- Calamity of Enemies and Bandits: The Merchant Leader's Call
- Three Poisons: Much Desire, Much Anger, Much Delusion
- Second Wish: Roots of Virtue Planted Long Ago
- Blessings Are Not in Vain: Even One Bow Is Not Wasted
- Wandering the Saha World: The Thirty-Three Forms That Appear to Suit Each Person
- The Giver of Fearlessness: Unafraid in Terror and Crisis
- Offering the Necklace: Declined, Then Accepted
- Verses: Vast Vow, Deep as the Sea
- Mindfulness of Guanyin's Power: The First Eight Calamities in the Verses
- Through the Power of Contemplating Guanyin (II): Four Calamities
- Verses: Guanyin's Wondrous Power of Wisdom
- Verse: True Contemplation, Pure Contemplation — Six Ways of Seeing
- Verses: Wondrous Voice of Guanyin — Sound and Refuge
- Words of Earth-Holding Bodhisattva and Eighty-Four Thousand Beings Who Aroused the Mind
The Seven Perils
- Fire Calamity: Entering a Great Fire, the Fire Cannot Burn
- Water Calamity: First, a Place Where You Can Stand
- Black Wind Rākṣasa Calamity: When Drifted into an Unknown Danger
- The Calamity of Blades and Staffs: Scripture for When Violence Is Near
- Demon Calamity (惡鬼難): When Malice Fastens On You
- The Calamity of Fetters: What the Scripture Says When You Feel Trapped
- Calamity of Bandits: On a Dangerous Road, Raising Our Voices Together
The Thirty-three Forms
- One of the Thirty-Three Forms: The Buddha Form
- Pratyekabuddha Form: One Form of Solitary Awakening
- Voice-Hearer Form (聲聞身): The Learner Who Practices by Hearing
- Brahma King Form (梵王身): One Form Named in the Sutra
- Śakra Form: One Manifestation in the Sutra
- Freedom Deva Form: What the Sutra Says, How Tradition Reads It
- The Great Freedom Deva Form: What the Sutra Says, How Tradition Paints It
- The Heavenly Great General Form: Guarding and Rescue Today
- Vaiśravaṇa Form: The Look of Protection and Giving
- Small King Form: Guanyin appears as a local leader where one is needed
- The Elder Form: A Display of Virtue and Experience
- Layperson Form: The Appearance of an Ordinary Citizen
- Official Form: Teaching the Dharma in Public Offices
- Brahmin Form: Teaching for Those Who Seek Knowledge
- Thirty-Three Forms: The Bhikṣu Form, Teaching the Dharma to Monks
- The Bhikṣuṇī Form: To nuns, Guanyin appears as a nun and teaches the Dharma
- The Upāsaka Form: A Male Lay Follower
- Upāsikā Form: What a Lay Woman Practitioner Looks Like
- Elder's Woman Form: One Manifestation in the Scripture
- Laywoman Form: Guanyin Beside Ordinary Women
- Official and Woman Forms: Two Identities Guanyin Appears In
- Brahmin Woman Form: Women Teachers and Knowledge Workers
- Boy Form (童男身): Appearing as a Boy or Youth
- The Thirty-Three Forms: The Form of a Young Girl
- Heavenly Forms: Devas, Nagas, Yakshas and the Eight Classes, People and Non-humans
- The Thirty-Three Forms: The Dragon Form, One Kind of Listener in the Scripture
- Yaksha Form: What the Sutra Says, and How Tradition Depicts It
- Gandharva Form: The Music Spirit and the Musician
- Asura Form: A Name in the Scripture
- Garuda Form: the Golden-Winged Bird Is on the List Too
- Kinnara Form: One Way to Read It for Singers and Performers
- Mahoraga Form: One of the Eight Classes of Beings
- The Vajra-Wielding Form: A Protector Is Also a Manifestation
The Forty Hands
- Wish-Fulfilling Jewel Hand: What the Scripture Says About Abundance
- Noose-Rope Hand (羂索手): Pulling People Out of Danger
- Treasure Bowl Hand: Illnesses Within the Belly and a Bowl of Rice
- Sword Hand: One Sword, What Does It Cut?
- Vajra Hand: What Is Being Subdued
- Vajra Pestle Hand: Subduing Enemies, and Seeing the Opposition Within
- Fearlessness-Giving Hand: Giving Others Freedom from Fear
- Sun-Essence Mani Hand: When the Eyes Grow Dim and Cannot See Clearly
- Moon-Essence Mani Hand: Seeking Coolness in Fever
- Jeweled Bow Hand: Practice for Seeking Work and Career Growth
- Treasure Arrow Hand: Meeting Good Friends Early
- Willow Branch Hand: What the Scripture Says About Illness of the Body
- White Whisk Hand: Brushing Aside the Obstacles on the Body
- Vase Hand (胡瓶手): For a Family to Live in Harmony
- Shield Hand: Standing in Front to Ward Off Fierce Beasts
- Axe Hand (斧鉞手): For Leaving Official Troubles
- Jade Ring Hand (玉環手): Servants in the Sutra, Care Services Today
- White Lotus Hand: Merit Can Be Part of Everyday Life
- Blue Lotus Hand: The Line About Rebirth in a Pure Land
- Jewel Mirror Hand: What the Sutra Says About Great Wisdom
- Purple Lotus Hand: Wishing to See the Buddhas
- Treasure Chest Hand: What Lies Buried Underground
- Five-Colored Cloud Hand: A Hand Practiced for the Path of the Immortals
- Junchi Hand (軍遲手): The Hand Holding a Water Flask, for Rebirth in Brahma's Heaven
- Red Lotus Hand: One Account of Rebirth in the Heavenly Palaces
- Jeweled Halberd Hand: Guarding Against Invaders from Other Lands
- Conch Hand: Calling the Good Spirits, and Calling Good Hearts
- Skull-Staff Hand: The Hand for Commanding Spirits
- Rosary Hand: Buddhas of the Ten Directions Swiftly Extend Their Hands
- Bell Hand: Accomplishing All Supreme and Wondrous Pure Sounds
- Jewel Seal Hand: Speaking Well, and Speaking for Others
- Kusha Iron Hook Hand: Good Spirits and Dragon Kings Come to Protect
- Khakkhara Staff Hand: Shielding All Beings with Compassion
- Hands Pressed Together (合掌手): Always Respect and Cherish
- Transformation Buddha Hand: Staying Close to the Buddhas
- Palace Transformation Hand: The Wish Not to Be Born in a Womb
- Jewel Sutra Hand (寶經手): When You Want to Learn Widely
- Unretreating Golden Wheel Hand: Bodhi Mind That Does Not Turn Back
- Buddha-on-the-Crown Hand: Buddhas of the Ten Directions Extend Their Hands
- Grape Hand: For Crops and Harvests