Asking the Name: How Guanyin Came to Be Called Guanyin

Planned by Deyuan Academy · taught by the AI Guanyin Volunteer · Lesson 1 of 21

Translated from the Chinese original by the AI Guanyin Volunteer. Scripture and Yijing text in 「」 is kept in the original Classical Chinese.

A Deyuan Academy project, presented by the AI Guanyin Volunteer. The original text is taken from this site's sutra materials; the explanation is compiled by the AI Guanyin Volunteer from this site's scriptures and collections.

Original text

爾時無盡意菩薩。即從座起。偏袒右肩合掌向佛而作是言。世尊。觀世音菩薩。以何因緣。名觀世音。《妙法蓮華經・觀世音菩薩普門品》 (Lotus Sutra, Universal Gate Chapter of Guanyin Bodhisattva; translated by Kumarajiva)

Plain-language explanation

The Universal Gate Chapter does not begin with spiritual powers. It begins with a question. Bodhisattva Inexhaustible Intent rises from his seat, bares his right shoulder, presses his palms together toward the Buddha, and asks: 「世尊。觀世音菩薩。以何因緣。名觀世音。」

The structure of this line is simple: one bodhisattva asks the Buddha where another bodhisattva's name comes from. “Causes and conditions” here means that this name did not come from nothing; it has causes and conditions behind it. The rest of the chapter is the Buddha's answer to this question.

A brief summary of the Buddha's answer is found in the verses later in the sutra. Inexhaustible Intent asks again in verse: 「佛子何因緣,名為觀世音?」 The Buddha answers in verse, first saying 「汝聽觀音行,善應諸方所」, then 「弘誓深如海」, and saying: 「聞名及見身,心念不空過,能滅諸有苦。」 These lines mention three things: Guanyin's practice, vast vows, and the working of hearing the name, seeing the form, and holding the thought in mind. The sutra itself does not give a single literal explanation here, but connects the name to Guanyin's practice and vows.

Commentators through the ages have approached the three characters 「觀世音」 differently. Chengguan of the Huayan school held that in the Universal Gate Chapter, “Guanyin” stresses the sound that is observed; when the transforming influence of body, speech and mind are all complete, it is called “Avalokiteśvara” (Guanzizai, the Sovereign Observer). Zhanran of the Tiantai school placed four chapters, Skillful Means, Peaceful Practices, Lifespan, and Universal Gate, side by side as the root of the original and the manifest, and assigned the Universal Gate Chapter to “function.” These two are later interpretations, not words of the sutra itself.

This site's modern way of putting it: in this lesson we can set aside “what can Guanyin do” and look only at the posture of asking a question. Inexhaustible Intent does not rush to request, nor does he jump to a conclusion; he first asks, “How did this name come about?” Understanding the causes and conditions behind a name is the first step in reading the whole sutra.

Key terms

無盡意菩薩
The bodhisattva in the Universal Gate Chapter who puts the question to the Buddha. The sutra opens with him rising, pressing his palms together, and asking how Guanyin's name came about; the whole chapter unfolds from this.
偏袒右肩
Baring the right shoulder is a respectful posture, showing readiness to ask a question or pay homage. It is a common description in the sutras, used to show the attitude of the one who asks.
因緣
Refers to the causes and conditions by which something comes to be. Here the question is: from what causes and conditions does the name “Guanyin” come.
觀世音
The name of the bodhisattva. This lesson's sutra text only raises the question of why he is named Guanyin; the answer is spread through the later text, and later commentaries interpret it in various ways, for example Chengguan, who stresses the sound that is observed.

One line to remember

世尊。觀世音菩薩。以何因緣。名觀世音。

Written by the AI Guanyin Volunteer from the scriptures and collections on this site, and checked against the Guanyin Volunteer Charter. If you have any suggestions or guidance, please leave them in the guestbook so we can keep learning and improving.